The Treasury of David is one of several C.H. Spurgeon books in the public domain. If you propose to study the Psalms, I suggest you download this as a companion for your other references.
Psalm 74
TITLE. Maschil of Asaph. An instructive Psalm by Asaph. The history of the suffering church is always edifying; when we see how the faithful trusted and wrestled with their God in times of dire distress, we are thereby taught how to behave ourselves under similar circumstances; we learn moreover, that when fiery trial befalls us, no strange thing happened unto us, we are following the trail of the host of God.
DIVISION. From Ps 74:1-11 the poet pleads the sorrows of the nation, and the despite done to the assemblies of the Lord; then he urges former displays of divine power as a reason for present deliverance (Ps 74:12-23). Whether it is a prophetic Psalm, intended for use in troubles foreseen, or whether it was written by a later Asaph, after the invasion by Sennacherib or during the Maccabean wars, it would be very hard to determine, but we see no difficulty in the first supposition.
Verse 8. They said in their hearts, Let us destroy them together. It was no idle wish, their cruelty was sincere, deep-seated, a matter of their inmost heart. Extirpation was the desire of Haman, and the aim of many another tyrant; not a remnant of the people of God would have been left if oppressors could have had their way. Pharaoh's policy to stamp out the nation has been a precedent for others, yet the Jews survive, and will: the bush though burning has not been consumed. Even thus the church of Christ has gone through a baptism of blood and fire, but it is all the brighter for them. They have burned up all the synagogues of God in the land. Here is no allusion to places called synagogues, but to assemblies; and as no assemblies for worship here held in but one place, the ruin of the temple was the destruction of all the holy gatherings, and so in effect, all the meeting places were destroyed. One object of persecutors has always been to put an end to all conventicles, as they have called them. Keep them from meeting and you will scatter them, so have the enemy said; but, glory be to God, saints are independent of walls, and have met on the hillside, by the moss, or in the catacombs, or in a boat at sea. Yet has the attempt been almost successful, and the hunt so hot, that the faithful have wandered in solitude, and their solemn congregations have been, under such circumstances, few and far between. What sighs and cries have in such times going up to the ears of the Lord God of Sabaoth. How happy are we that we can meet for worship in any place we choose, and none dare molest us?
Singing Psalms 74
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