Psalm 95
TITLE. This Psalm has no title, and all we know of its authorship is that Paul quotes it as "in David." (Heb 4:7.) Indeed, this may merely signify that it is to be found in the collection known as David's Psalms; but if such were the Apostle's meaning it would have been more natural for him to have written, "saying in the Psalms; "we therefore incline to the belief that David was the actual author of this poem. It is in its original a truly Hebrew song, directed both in its exhortation and warning to the Jewish people, but we have the warrant of the Holy Spirit in the epistle to the Hebrews for using its appeals and entreaties when pleading with Gentile believers. It is a psalm of invitation to worship. It has about it a ring like that of church bells, and like the bells, it sounds both merrily and solemnly, at first ringing out a lively peal, and then dropping into a funeral knell as if tolling at the funeral of the generation which perished in the wilderness. We will call it THE PSALM OF THE PROVOCATION.
DIVISION. It would be correct as to the sense to divide this psalm into an invitation and a warning so as to commence the second part with the last clause of Ps 95:7: but upon the whole, it may be more convenient to regard Ps 95:6 as "the beating heart of the psalm, "as Hengstenberg calls it, and make the division at the end of Ps 95:5. Thus it will form (1) an invitation with reasons, and (2) an invitation with warnings.
Verse 4. In his hand are the deep places of the earth. He is the God of the valleys and the hills, the caverns, and the peaks. Far down where the miners sink their shafts, deeper yet where lie the secret oceans by which springs are fed, and deepest of all in the unknown abyss where rage and flame the huge central fires of earth, there Jehovah's power is felt, and all things are under the dominion of his hand. As princes hold the mimic globe in their hands, so does the Lord in very deed hold the earth. When Israel drank of the crystal fount which welled up from the great deep, below the smitten rock, the people knew that in the Lord's hands were the deep places of the earth. The strength of the hills is his also. When Sinai was altogether on a smoke the tribes learned that Jehovah was God of the hills as well as of the valleys. Everywhere and at all times is this true; the Lord rules upon the high places of the earth in lonely majesty. The vast foundations, the gigantic spurs, the incalculable masses, the untrodden heights of the mountains are all the Lord's. These are his fastnesses and treasure houses, where he stores the tempest and the rain; whence also he pours the ice torrents and looses the avalanches. The granite peaks and adamantine aiguilles are his, and his the precipices and the beetling crags. Strength is the main thought that strikes the mind when gazing on those vast ramparts of cliff which front the raging sea, or peer into the azure sky, piercing the clouds, but it is to the devout mind the strength of God; hints of Omnipotence are given by those stern rocks which brave the fury of the elements, and like walls of brass defy the assaults of nature in her wildest rage.
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