Psalm 94
SUBJECT. The writer sees evil doers in power, and smarts under their oppressions. His sense of the divine sovereignty, of which he had been singing in the previous Psalm, leads him to appeal to God as the great Judge of the earth; this he does with much vehemence and importunity, evidently tingling under the lash of the oppressor. Confident in God's existence, and assured of his personal observation of the doings of men, the psalmist rebukes his atheistic adversaries, and proclaims his triumph in his God: he also interprets the severe dispensation of Providence to be in very deed most instructive chastisements, and so he counts those happy who endure them. The Psalm is another pathetic form of the old enigma—"Wherefore do the wicked prosper?" It is another instance of a good man perplexed by the prosperity of the ungodly, cheering his heart by remembering that there is, after all, a King in heaven, by whom all things are overruled for good.
DIVISION. In Ps 94:1-7 the psalmist utters his complaint against wicked oppressors. From Ps 94:8-11 he reasons against their skeptical notion that God did not notice the actions of men. He then shows that the Lord blesses his people and will deliver them, though they may be chastened for a while, Ps 94:12-15. He again pleads for help in Ps 94:16 and declares his entire dependence upon God for preservation, Ps 94:17-19; yet a third time urges his complaint, Ps 94:20-21; and then concludes with the confident assurance that his enemies, and all other wicked men, would certainly be made to reap the due reward of their deeds,—"yea, the Lord our God shall cut them off."
Verse 14. For the LORD will not cast off his people. He may cast them down, but he never can cast them off. During fierce persecutions the saints have been apt to think that the Lord had left his own sheep, and given them over to the wolf; but it has never been so, nor shall it ever be, for the Lord will not withdraw his love, neither will he forsake his inheritance. For a time he may leave his own with the design of benefiting them thereby, yet never can he utterly desert them.
"He may chasten and correct,
But he never can neglect;
May in faithfulness reprove,
But he never can cease to love."
Singing Psalms
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