The Treasury of David

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June 2

Psalm 91

Exposition
Explanatory Notes and Quaint Sayings
Hints to the Village Preacher
Other Works

TITLE. This Psalm is without a title, and we have no means of ascertaining either the name of its writer, or the date of its composition, with certainly. The Jewish doctors consider that when the author's name is not mentioned we may assign the Psalm to the last named writer; and, if so, this is another Psalm of Moses, the man of God. Many expressions here used are similar to those of Moses in Deuteronomy, and the internal evidence, from the peculiar idioms, would point towards him as the composer. The continued lives of Joshua and Caleb, who followed the Lord fully, make remarkably apt illustrations of this Psalm, for they, as a reward for abiding in continued nearness to the Lord, lived on "amongst the dead, amid their graves." For these reasons it is by no means improbable that this Psalm may have been written by Moses, but we dare not dogmatize. If David's pen was used in giving us this matchless ode, we cannot believe as some do that he this commemorated the plague which devastated Jerusalem on account of his numbering the people. For him, then, to sing of himself as seeing "the reward of the wicked" would be clean contrary to his declaration, "I have sinned, but these sheep, what have they done?"; and the absence of any allusion to the sacrifice upon Zion could not be in any way accounted for, since David's repentance would inevitably have led him to dwell upon the atoning sacrifice and the sprinkling of blood by the hyssop.
In the whole collection there is not a more cheering Psalm, its tone is elevated and sustained throughout, faith is at its best, and speaks nobly. A German physician was wont to speak of it as the best preservative in times of cholera, and in truth, it is a heavenly medicine against plague and pest. He who can live in its spirit will be fearless, even if once again London should become a lazar-house, and the grave be gorged with carcasses.
DIVISION. On this occasion we shall follow the divisions which our translators have placed at the head of the Psalm, for they are pithy and suggestive.

Ps 91:1-2—The state of the godly.

Ps 91:3-8—Their safety.

Ps 91:9-10—Their habitation.

Ps 91:11-13—Their servants.

Ps 91:14-16—Their friend; with the effects of them all.

Verse 4. He shall cover thee with thy feathers, and under his wings shalt thou trust. A wonderful expression! Had it been invented by an uninspired man it would have verged upon blasphemy, for who should dare to apply such words to the Infinite Jehovah? But as he himself authorised, yea, dictated the language, we have here a transcendent condescension, such as it becomes us to admire and adore. Doth the Lord speak of his feathers, as though he likened himself to a bird? Who will not see herein a matchless love, a divine tenderness, which should both woo and win our confidence? Even as a hen covereth her chickens so doth the Lord protect the souls which dwell in him; let us cower down beneath him for comfort and for safety. Hawks in the sky and snares in the field are equally harmless when we nestle so near the Lord. His truth—his true promise, and his faithfulness to his promise, shall be thy shield and buckler. Double armour has he who relies upon the Lord. He bears a shield and wears an all surrounding coat of mail—such is the force of the word "buckler." To quench fiery darts the truth is a most effectual shield, and to blunt all swords it is an equally effectual coat of mail. Let us go forth to battle thus harnessed for the war, and we shall be safe in the thickest of the fight. It has been so, and so shall it be till we reach the land of peace, and there among the "helmed cherubim and sworded seraphim, " we will wear no other ornament, his truth shall still be our shield and buckler.

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