Psalm 86
TITLE. A Prayer of David. We have here one of the five psalms entitled Tephillahs or prayers. This psalm consists of praise as well as prayer, but it is in all parts so directly addressed to God that it is most fitly called "a prayer." A prayer is nonetheless but all the more prayer because veins of praise run through it. This psalm would seem to have been especially known as David's prayer; even as the ninetieth is "the prayer of Moses." David composed it, and no doubt often expressed himself in similar language; both the matter and the wording are suitable to his varied circumstances and expressive of the different characteristics of his mind. In many respects, it resembles Ps 17:1-15, which bears the same title, but in other aspects, it is very different; the prayers of a good man have a family likeness, but they vary as much as they agree. We may learn from the present psalm that the great saints of old were accustomed to pray very much in the same fashion as we do; believers of all ages are of one genus. The name of God occurs very frequently in this psalm, sometimes it is Jehovah, but more commonly Adonai, which it is believed by many learned scholars was written by the Jewish transcribers instead of the sublimer title because their superstitious dread led them to do so: we, laboring under no such tormenting fear, rejoice in Jehovah, our God. It is singular that those who were so afraid of their God, that they dared not write his name, had yet so little godly fear, that they dared to alter his word.
DIVISION. The psalm is irregular in its construction but may be divided into three portions, each ending with a note of gratitude or confidence: we shall therefore read from Ps 86:1-7, and then, (after another pause at the end of Ps 86:13), we will continue to the end.
Verse 4. Rejoice the soul of thy servant. Make my heart glad, O my Maker, for I count it my honor to call myself again and again thy servant, and I reckon thy favor to be all the wages I could desire. I look for all my happiness in thee only, and therefore unto thee, O Lord, do I lift up my soul. As the heliotrope looks to the sun for its smile, so turn I my heart to thee. Thou art as the brazen serpent to my sick nature, and I lift up my soul's eye to thee that I may live. I know that the nearer I am to thee the greater is my joy, therefore be pleased to draw me nearer while I am laboring to draw near. It is not easy to lift a soul at all; it needs a strong shoulder at the wheel when a heart sticks in the miry clay of despondency: it is less easy to lift a soul up to the Lord, for the height is great as well as the weight oppressive; but the Lord will take the will for the deed, and come in with a hand of almighty grace to raise his poor servant out of the earth and up to heaven
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