Psalm 84
TITLE AND SUBJECT. To the Chief Musician upon Gittith. A Psalm for the sons of Korah. This Psalm well deserved to be committed to the noblest of the sons of song. No music could be too sweet for its theme, or too exquisite in sound to match the beauty of its language. Sweeter than the joy of the wine press, (for that is said to be the meaning of the word rendered upon Gittith), is the joy of the holy assemblies of the Lord's house; not even the favored children of grace, who are like the sons of Korah, can have a richer subject for the song than Zion's sacred festivals.
It matters little when this Psalm was written, or by whom; for our part, it exhales to us a Davidic perfume, it smells of the mountain heather and the lone places of the wilderness, where King David must have often lodged during his many wars. This sacred ode is one of the choicest of the collection; it has a mild radiance, entitling it to be called The Pearl of Psalms. If the twenty-third be the most popular, the one-hundred-and-third the most joyful, the one-hundred-and-nineteenth the most deeply experimental, the fifty-first the most plaintive, this is one of the most sweet of the Psalms of peace.
Pilgrimages to the Tabernacle were a great feature of Jewish life. In our own country, pilgrimages to the shrine of Thomas of Canterbury, and our Ladye of Walsingham, were so general as to affect the entire population, cause the formation of roads, the erection and maintenance of hostelries, and the creation of a special literature; this may help us to understand the influence of pilgrimage upon the ancient Israelites. Families journeyed together, making bands that grew at each halting place; they camped in sunny meadows, sang in unison along the roads, toiled together over the hill and through the slough, and as they went along, stored up happy memories that would never be forgotten. One who was debarred by the holy company of the pilgrims, and the devout worship of the congregation, would find in this Psalm fit expression for his mournful spirit.
DIVISION. We will make pauses where the poet or the musician placed them, namely, of the Selahs.
Verse 10. For a day in thy courts is better than a thousand. Of course, the psalmist means a thousand days spent elsewhere. Under the most favorable circumstances in which earth's pleasures can be enjoyed, they are not comparable by so much as one in a thousand to the delights of the service of God. To feel his love, to rejoice in the person of the anointed Saviour, to survey the promises and feel the power of the Holy Ghost in applying precious truth to the soul, is a joy which worldlings cannot understand, but which true believers are ravished with. Even a glimpse at the love of God is better than ages spent in the pleasures of sense. I had rather be a doorkeeper in the house of my God than to dwell in the tents of wickedness. The lowest station in connection with the Lord's house is better than the highest position among the godless. Only to wait at his threshold and peep within, to see Jesus, is bliss. To bear burdens and open doors for the Lord is more honor than to reign among the wicked. Every man has his choice, and this is ours. God's worst is better than the devil's best. God's doorstep is a happier rest than downy couches within the pavilions of royal sinners, though we might lie there for a lifetime of luxury. Note how he calls the Tabernacle the house of my God; there's where the sweetness lies: if Jehovah be our God, his house, his altars, his doorstep, all become precious to us. We know by experience that where Jesus is within, the outside of the house is better than the noblest chambers where the Son of God is not to be found.
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